We should take this chance to look back at the Charlie Hebdo
murders with sobriety and reflect on its lessons. Up until this point, a
rational analysis of what got us here has been hard to come by and drowned out
by louder, populist voices. Marches by anti-immigrant parties, violent demonstrations
in the Muslim world to the follow-up cover featuring Muhammad and liberal
attacks on the “limits” of free speech simply do not contribute to such
reflection, they only shove a narrow interpretation where it cannot possibly
fit.
(1) Understanding Hebdo’s style
It became obvious early on that Charlie Hebdo is poorly
understood. Shocking images like that below, at first appearance, are
grotesquely prejudiced. Only upon closer inspection does their satire comply
with quintessential French values: cultural critique, ridicule of unwarranted
belief and absolute freedom of speech. For instance, many pointed to the portrayal
of French Justice Minister Christiane Taubira as a monkey as being “racist.”
The intent, ironically, by cartoonist Charb was to depict how the far-right
National Front uses race as a unifying force.
Charlie Hebdo does not claim to be a popular magazine, meant
for mass consumption, rather it foregoes – refreshingly – political correctness
entirely. Those prudish, superficial critics who cannot get over the – quite
intentional – reflex of disgust brought on by looking at offensive images may choose not to purchase the magazine.
Charlie Hebdo has proved it has a place in the media not
only as a provocateur, much like raunchy comedians who mock prejudice (think
South Park, think Dave Chappelle), but also as one of the only publications to
reprint the “offensive” Danish cartoons which led to economic boycotts, mass
protests and at least 200 deaths throughout the world. It’s important to ask
oneself: did one Muslim die in the aftermath of Hebdo murders?
(2) Hebdo knew the dangers of insulting Muslims
Many found sympathy for the view that Charlie Hebdo had
brought this upon themselves for direct attacks against Muslims. “If Charlie
Hebdo had just avoided insulting Islam they would be fine.” This is an amazing
surrender if you think about it. So, if I only stop writing and drawing
inflammatory things nobody will have CAUSE to KILL me. The best analogy for
this head-in-the-sand approach is Neville Chamberlain’s appeasement of Hitler’s
troops marching into the demilitarized Rhineland, effectively surrendering at
the first sight of aggression. Proponents of this tactic must answer the
question: if we are not allowed to criticize Islam then why defend our right to
lambast politicians, other religions or anything else we find distasteful or
far-fetched? If the only difference is the threat of violence then, rather than
being defenders of Islam as they claim, these appeasers are unconsciously
admitting Islam is dangerous.
(3) France failed to integrate Muslims
Reza Aslan, an ostensibly liberal Muslim religious scholar,
gained traction through news media for his eloquent interviews and seemingly
incisive insights. I have no doubt he convinced many with his argument that
Charlie Hebdo was attacked due to the inability of Europe to integrate Muslims
and that attacks by right wing Europeans on Muslims also occur. On its face, there is logic and causality in his words
but when you consider the large number of immigrants in Europe and
disproportionately Islamist profile of terrorist attacks, it falls flat. For
example, Indians make up sizable immigrant populations in Europe, America and
Africa. Most Indians are Hindu, a religion that worships cows as a sacred
animal. However, in the countries they emigrate to, Indians are most likely to
find beef being eaten and cows being mistreated. Have you ever heard of Indians
rallying violently, burning effigies of cow farmers and bombing food processing
plants? No, of course not. The point is that you emigrate for the benefits your
new country offers or to escape the evils of your old one, NOT to impose the
intolerance of the old on the new.
Quite to the contrary of what Aslan says, Muslims in Europe
are afforded the freedom to practice their religion in peace. It is bizarre
just how much freedom is given. For instance, in the UK, hardline Muslim groups
arrange “Shar’iah patrols”. The patrols are informal police who chastise British
women for wearing mini-skirts and try to uphold other Islamic dictates in
BRITISH neighborhoods. But don’t take my word for it, watch this.
(4) The attack on Hebdo had nothing to do with religion
This is the most
ridiculous claim out there and deserves even less of a response than I will
give it. The attackers screamed “We have avenged the Prophet” and “Allahu Akbar.”
The grocery store attacker IN A VIDEO claims allegiance with ISIS and Islamic
caliphate. It’s not too bold a claim to say this would never have occurred were
it not for religion.
Conclusion
It should now be obvious to all that this will not be the
last attack. With thousands of European-born Muslims fighting in Iraq and Syria
for the Islamic State, it is virtually assured that some will return and manage
to stay off the radar. Rather than blaming the victim it is incumbent upon us
to question the attackers’ beliefs and that means scrutiny of their faith.
There is nothing racist or Islamophobic about that, ignoring this overt
dimension of the tragedy would be akin to a detective ignoring the open prescription
bottle in an overdose case.
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